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Bias seems to be everywhere, in the media, in public policy, in our personal interactions. But what is it, exactly, for a person or thing to be biased? Thomas Kelly offers a way of thinking about this question, and argues provocatively that both morality and rationality sometimes require us to be biased.

AbstractDivisive presidential primaries have become common in the United States following the McGovern—Fraser reforms. Both politicians and political scientists have argued that parties that experience divisive primaries may be disadvantaged in the general election, with several political scientists demonstrating a relationship between a nominee receiving a smaller share of the primary vote and a smaller share of the general election vote. However, demonstrating that divisive primaries cause worse general election results is difficult because candidate weakness or other factors may cause poor performance in both primary and general elections. I use a linear regression model to estimate the effect of divisive presidential primaries on general election outcomes. I compare near‐border counties in states that did not experience contested primaries to near‐border counties in states that did experience contested primaries. I find that there is generally a penalty for parties that experience divisive primaries, but the effect varies over election cycles.

AbstractJin Ping Mei cihua 金瓶梅詞話 (Plum in the Golden Vase) displays an unprecedented interest in breaking apart and reassembling the components of words. This essay asks where the Cihua edition's fascination with character manipulation (a procedure the author refers to as chaibai daozi 拆白道字) comes from and how it relates to literary riddles that precede and follow this landmark sixteenth-century novel. Jin Ping Mei cihua enlarges the presentation and associations of riddles in fiction through its engagement with contemporaneous theatrical literature and the entertainment culture of the brothel. Later commentators, notably Zhang Zhupo 張竹坡 (1670–1698), reorganize the game sequences within which bouts of character manipulation are embedded for the purposes of narrative prolepsis and character development, advocating an approach to reading enigmas as portents that influenced late imperial novelists. In doing so, however, they efface the Cihua's unruly celebration of contingency, the novel's seductive insinuation that it might be written otherwise.

Cover -- Half Title -- Dedication -- Title Page -- Copyright Page -- Table of Contents -- List of Figures -- List of Tables -- Foreword -- Acknowledgements -- 1 Introduction -- 2 Adjustment's Impact on Poverty -- 3 The Adjustment Process in Mexico -- 4 Poverty in Mexico During the Period of Adjustment -- 5 Adjustment Policies and Poverty in Mexico -- 6 Conclusion -- Bibliography

AbstractPerhaps nowhere else has the Vatican II document Gaudium et Spes been appropriated more radically and completely than by the Catholic Church of Latin America. The gathering of bishops at Medellín, Colombia in 1968 and the documents produced there represent a significant appropriation of the new possibilities opened up by Gaudium et Spes. The new emphasis on "justice" allowed the church to leave older "charity" approaches aside and the "dynamism" embodied by social doctrinal change would allow this episcopal body to affirm a preferential option for the poor that was both multifaceted and revolutionary. A careful consideration of documents from the Medellín Conference reveals the strong influence of Gaudium et Spes, especially in how the Latin American Church moved beyond the traditional societas perfectas model of church/state relations indicative of past centuries with its new commitment to transforming the world. This article highlights certain texts of Gaudium et Spes and their influence upon the Medellín documents.